Category Archives: General and Multiple Arguments

Examining articles that advance multiple or generalized arguments in favor of Universal Common Ancestry evolution.

Creationist Boo-boos

Creationist Boo-boos? Yes, I think we need to recognize there have been mistakes on both sides. Before I go on with some more examples of errors that have plagued the science of evolution due to faith in Evolutionism*, I’d like to point out some mistaken or misused arguments that have been used by creationists. *(An example of faith that matter/energy and natural processes alone can account for everything.) So we can call these Creationist Boo-boos.

Using the Bible as a science textbook

Of course, it’s perfectly legitimate for a creationist to trust the Bible as the Word of God and take Genesis as a straightforward account of what actually happened in the beginning. The error comes in when creationists take the words as equivalent to scientifically technical terms, or read into them or beyond them various natural processes which might or might not have been involved. In other words, place excessive scientific significance in or between the lines. This is similar to the superstitious use of Scriptures that Sir Francis Bacon warned against.

I would also like to note, however, that evolutionists should not criticize using the Bible as a science text, but then turn around and criticize creationists for citing it in terms of its not matching scientific criteria. A history including God’s supernatural activity can’t be judged by the yardstick of known natural processes.
Continue reading Creationist Boo-boos

There’s no standoff if you think clearly

A response to “The Creation-Evolution Standoff” by Paul Arnold in “Converge.” ( http://convergemagazine.com/creation-evolution-standoff-14552/ )

 

For someone hoping to emulate Dr. Denis Lamoureux’s statement about being “as clean and as competent with the data in front of me” in order to “actually learn something from those we disagree with,” it’s sad to see Paul Arnold so badly misrepresenting this situation.

“To atheists, religion is oppressive and ill informed. To religious fundamentalists, science is morally bankrupt. ”
How can someone write something like that, and then bemoan the excessively binary way people look at it? What’s really bad, though, is the misrepresentation of religious fundamentalists as anti-science. The issue is about creation vs evolution, and while the atheists’ view of religion is essentially immaterial to that, the portrayal of religious fundamentalists as anti-science rather than anti-naturalistic philosophy is a symptom of the central problem. As it comes down to, later in the article, the question is, do we put our faith in God and his ability to communicate with us, or in men and their ability to divine the past from circumstantial evidence, and re-interpret what the Bible plainly says? Continue reading There’s no standoff if you think clearly

The Beginning of Scientific Mythology

This first article in the “Bad Science” category was inspired by  “D’ya hear about the moon-bison?” by Lynda Walsh in The Scientist Weekend March 2, 2007.

As I researched the historical context of Darwin’s great myth of common descent of all life from microbial ancestors, possibly from chemicals coming together in some “warm, little pond,” I was struck by how many strange and just plain bad things began during the same period. The 19th century saw the rise of a number of cults, and toward the end of the 1800s there was a strong (but wrong) feeling that science was on the verge of having answered all the major questions, and the 20th century would only see the filling in of lesser details. These are subjects I may explore later. The article by Walsh touches on some of the hoaxes of the time that involved or were related to scientific discoveries.   Continue reading The Beginning of Scientific Mythology