Category Archives: History of Philosophical Naturalism

The sad history of how natural philosophy (early science) became infected by the philosophy of naturalism.

You don’t need a formal conspiracy to be unified.

When creationists talk about things such as, how mainstream scientists believe in evolution because of their shared worldviews, or that evolution is specially protected by the scientific establishment, evolutionists seem to get the idea that what creationists have in mind is some sort of global network of conspiracy, or a secret cabal pulling strings. In actuality, it’s simply a matter of common education and the philosophy of naturalism that are built into science today. Science is not itself an objective fact or principle, nor a law or gift from God. It is a human invention, it has been modified over the centuries, and all human activities are prone to human error.  A recent study shows one small way that an area of science can be stifled by an effect that might appear to be conspiratorial if the true cause wasn’t known.

Continue reading You don’t need a formal conspiracy to be unified.

Soft Tissues: Hard to stretch over millions of years

When scientists step beyond the proper limits of science, such as the limit of time in which things  have been scientifically observed and recorded, something other than the method of repeatedly observing and testing things will dictate how data is explained. Supernatural events and explanations are by their nature not limited by the limits of nature, so naturally natural philosophers (now called scientists) tend to avoid them. So, whatever we find in nature, most scientists today have to explain without considering what the Bible (or other religious source) says that God (or other supernatural entity) did in the past that might throw off such explanations. Obviously, creating the heavens and the Earth in one swell foop of six days is going to produce things that would take billions of years to form, assuming that natural processes alone could somehow do it.

So there are some things that “Young Earth” scientists have struggled to explain, such as how we can see stars that are billions of light years away. I believe there’s a simple supernatural explanation, but there are a number of (more or less) natural explanations that have been proposed. There are other things that mainstream scientists are struggling to show nature can produce, such as the origin of life.   Continue reading Soft Tissues: Hard to stretch over millions of years

And Another Thing … this site is not

So, having disposed of the knee-jerk reaction to “Fundamentalist” and the expectation that I’m going to say that real science is creationist science, I may as well confirm that this isn’t about treating science as a religion itself.  After all, there are people who do take science, or scientism and evolutionism, as a sort of substitute for religion. They look to “Science” for answers to the great philosophical and ethical questions. Who am I? Where did I come from? Why am I here? How should I behave?

Michael Ruse, Professor of Philosophy at Florida State University, is famous for having admitted this occurs. I will take as my reference, however, the article in the Huffington Post in which he defends himself from the over-enthusiastic response of creationist reporting: “Is Darwinism a Religion?” (Posted: 07/21/2011 8:26 am EDT Updated: 09/20/2011 5:12 am EDT, http://www.huffingtonpost.com/michael-ruse/is-darwinism-a-religion_b_904828.html) I encourage you to check it out for yourself if you’d care to judge for yourself exactly what he was trying to communicate. Continue reading And Another Thing … this site is not

The Beginning of Scientific Mythology

This first article in the “Bad Science” category was inspired by  “D’ya hear about the moon-bison?” by Lynda Walsh in The Scientist Weekend March 2, 2007.

As I researched the historical context of Darwin’s great myth of common descent of all life from microbial ancestors, possibly from chemicals coming together in some “warm, little pond,” I was struck by how many strange and just plain bad things began during the same period. The 19th century saw the rise of a number of cults, and toward the end of the 1800s there was a strong (but wrong) feeling that science was on the verge of having answered all the major questions, and the 20th century would only see the filling in of lesser details. These are subjects I may explore later. The article by Walsh touches on some of the hoaxes of the time that involved or were related to scientific discoveries.   Continue reading The Beginning of Scientific Mythology